The society I know best from the inside is Western society and, arguably, it is the most influential the world has ever seen because many in so-called developing countries aspire to the lifestyle it defines; it has become global.
The evils that Western society pervades the world are of many kinds, not just the ones that anti-globalisation or anti-Western people speak of (though they include these). The structural evil of the West is what the West aspires to or considers 'OK' in each aspect, and that which politicians dare not seriously challenge.
The following table sets out examples of the structural evils of Western society, to which the rest of world tends to aspire (note: some are found in other cultures too). In the third column, for some aspects, is given the examples of snide, sneering comments.
Aspect |
Structural Evil of West (Click those that are links to find explanation) |
Snide comments |
---|---|---|
Biotic | Over-eating | |
Sensitive | Appetite satisfaction | "Don't be a prude!" "Go on, enjoy yourself" |
Analytical | Non-transparency, hiding facts | "They don't need to know" |
Formative | Depending on gadgets; Worship of convenience | Adverts for latest power gadgets |
Lingual | Getting message across by ranting, polemic, obfuscation, sneering | Much content of the advertising industry; and of many blogs (including anti-Western ones) |
Social | Surfeit of transient relationships; keeping up outward show | "Don't wear your heart on your sleeve!" |
Economic | Squandering; Over-consumption; Greed; Ignoring the Tragedy of Commons |
"I couldn't care less" "You're not of the brown-paper and sandal brigade are you!" |
Aesthetic | Snobbery, fashion; Humour that hurts; Competition as the sole meaning of sport |
"Oh! Don't be a bore!" "I was only joking [when I said that nasty thing]!" Seeing Olympic silver medal as a failure. |
Juridical | (Possibly seeking justice is a good thing of Western culture (for example democracy, rule of law, reduction in corruption). Arguably, the gross injustices wreaked by Western lifestyles are a result of dysfunction in other aspects, such as the ethical, pistic and aesthetic.) | |
Ethical | Individualism; Self-centred attitude applauded |
"I did is My Way" iPod, iPhone, iPad, etc. |
Pistic |
Idolatry of reputation, technology, national identity, economic growth, etc. Also self-worship. Refusal by the leadership and people to "seek first God's kingdom and righteousness" [Matthew 6:33]; Not depending on the True God, nor that it is "rigtheousness that exalts a nation". |
So we can see that the evil that pervades and shapes society is not just superficial but deep, and not just of one kind but many. And what we have above is only examples. A similar analysis could be done for many non-Western cultures - e.g. Islamic, Hindu, Confucian, Jewish, African-Pentecostal, African-traditional, Marxist, etc. (Yes, I do include a Christian culture in that list; Christian cultures have their own evils, just as Jewish culture at the time of Jesus of Nazareth did.) In each there are many kinds.
Notice however what is omitted from the above: 'Issues'. The above table is deeper than issues like abortion, pornography, drugs, which are mere symptoms of those deeper things. Even the rise of militant atheism may be seen as a symptom not a root.
Structural evil penetrates the world via books, films, broadcasting, news feeds, social networking sites and blogs. These are not themselves to blame; what is to blame is the content that individuals convey through these, both explicitly and in the attitudes behind what they say. The way these evils pervade and contaminate society and our lifestyles is not by logical argument, nor by openly recommending them, but often by people making snide comments, by cynicism, by jokes that sneer, which move people unwittingly to accept this kind of evil as 'normal' or to be aspired to. This happens in day-to-day conversation but especially in the media. In the media it is often within comedy, soaps and plays. Very dangerous are those that purport to convey 'real life' because what seems plausible in them is imperceptibly yet deeply tainted with a distorted view of what is to be expected and what is to be aspired to - the deep expectations and aspirations of the authors.
There is also an historical dimension to it, which instils inertia and a religious element that makes people react to change. But also defines what is 'normal' and what is 'evil'. In Soviet Russia much associated with capitalism and freedom was 'evil'; in the USA, much associated with the State is 'evil'.
But history has shown that courageous people, led by the Spirit of God, can make a difference - example, Francis of Assisi, Martin Luther, John Calvin, John Wesley, William Wilberforce, David Livingstone, Florence Nightingale, Evan Roberts, etc. Can we be of this company?
What should we do?
(Maybe especially in USA and all those parts of the world that aspire to American ways. See page on America.)
Technology is seen as the solution to most supposed problems, at both government and personal levels. Governments look to 'e-government' to solve their problems of corruption or inefficiency. People use disposable income to purchase whatever new gadget has been advertised to them or their friends or rivals possess.
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and the Greek word dikiasune
show this; see Justice and Righteousness page. Paul Marshall nicely defines it as "Right relationships among all things in the created order."
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About This Page
Offered to God as on-going work, this page is designed to stimulate discussion on various topics, as part of Andrew Basden's pages that open up various things from one of the Christian perspectives.
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Copyright (c) Andrew Basden at all the dates below. But you may use this material subject to certain conditions.
Written on the Amiga with Protext.
Created: 11 October 2013. Last updated: 13 October 2013 started making the table entries links to their explanation. 17 August 2014 dealt with all '../../'. 7 July 2015 new .end.