This page is an initial attempt to explore some of these affinities and differences. Affinities and differences will be presented in a table, which will be gradually more populated as time goes by. We are thinking, therefore, about the boundary between neighbouring aspects. In the table below, when there is a concept in the Affinity column, even though you, dear reader, might believe it to be unmistakeably of one aspect or the other, think about the interminable arguments that take place about which aspect it is, and you might see that others might take a different view, and do so validly.
Do not expect strict definition in this table; use it for reflection.
Aspect boundary | Affinity (Difficulty in distinguishing) |
Difference | |
---|---|---|---|
Quantitative Spatial | Length or distance feels very much like amount. |
Discrete v. continuous. Irrational and transcendent numbers have no meaning in quantitative aspect. | |
Spatial Kinematic | What is a line: a spatial shape, or a kinematic path? | Static v. dynamic. | |
Kinematic
Physical | The science of mechanics. |
Immaterial v. material. Physical has persistence and uni-directional time; kinematic has neither. It is only physical velocity and time that are altered by speeds near that of light, not kinematic. Kinematic speeds can exceed that of light, physical cannot. | |
Physical
Biotic |
Digestion could almost be chemical reactions in solution (though it's a biotic property). * Is a virus living or not? |
Field v. entity; non-living v. living. 1. Biotic: the organism is distinct from its environment (so that its equilibrium state is maintained and not determined by the environment); Physical: the thing is part of its environment (so its equilibrium state is determined by environment). 2. Physical functioning/laws are those of fields; Biotic functioning is that of the organism. [Note on their irreducibility] 3. The more we use a physical thing, the more it wears out and the weaker it gets; the more we use a biotic thing, the more it builds and the stronger it gets. | |
Biotic
Sensitive | Response to environment (plant bending towards light) and response to stimuli (animal turning towards light) can easily be thought to be the same. |
Body v. mind; 'physical' v. 'mental'. In biotics, the influence on cells is that of the surrounding environment; N psychics (nerve cells), the influence on cells can be from a distance and not from the surrounding environment - Psychics escapes spatiality, while biotics cannot. | |
Sensitive
Analytical | Pattern recognition. Both have a kind of discrimination; e.g. animals recognise their mates and distinguish them from all others, by psychic functioning. |
Fuzzy v. crisp mental activity. Reflected in behaviourist v. cognitive psychology. Psychic/sensitive relationship to world is proximal; Analytic relation to world is distal. Sensitive functioning depends on things experienced; analytical functioning can go beyond experience (e.g. into imagination) "I am angry" (psychical) v. "I know I am feeling angry" (analytic) - an ability to "mentalise", to know what one's mental state is doing. | |
Analytical
Formative | Analysis involves both, and both usually deal with discrete things. |
Deconstruction v. construction in thinking. Analytically distinguished things have no relationship to others; with the formative aspect, things have relationship with others, which leads to structures. Analytical thought separates and categorises, possibly into linear lists; formative thought relates and processes into complex structures. Logical closure (set of all possible deductions from a set of propositions) is possible under analytic aspect, if infinite, but is impossible under formative, because of historical time. One-to-one v. one-to-many relationships: e.g. Labelling and definitions must clearly distinguish one thing from others (anl), v. in most language where a word can refer to several things (fmv, lng). | |
Formative
Lingual |
Symbol structures feel like both formative and lingual. Mechanical structures can 'give a message'. |
Structure v. meaning; syntax v. semantics. Concept structures (formative) are confined to the personal mind, and when the person dies, they cease to exist; but when signified as symbols (lingual) they are outwith the person, and when the person dies, they can persist. ?: When we modify a mechanical construction, we replace what was there before, so it is no longer apparent; when we modify a text, we can retain (and be able to see) what was there before (e.g. by crossing it out). Relationships: In formative aspect relationships seem always to be two-way (or more) and reciprocal, whereas lingual references are one-way. e.g. when we screw a nut onto a bolt this entails that the bolt screws into the nut; when we make a reference from concept X to concept Y in a data structure, then we also imply the reverse one from Y to X. | |
Lingual
Social | Communication and conversation: difficult to say whether it should be lingual or social. Is 'interpersonal' social? |
Personal v. social in our use of symbols. Reflected in two styles of giving a talk: reading a paper in monotone voice without ever making contact with audience may be seen as purely lingual, but a good talk involves the social, treating the audience as true people. | |
Social
Economic | Exchange - which is it? |
Relating v. managing in human relationships. The economic has some notion of limits and resources while the social lacks this. | |
Economic
Aesthetic | Elegance - which is it? |
Work v. leisure or play; necessity v. delight. The economic focuses on work, on being parsimonious; the aesthetic aspect has some fun and leisure in it, on escaping the bounds of parsimony yet without extravagence. Difference reflected in "Six days shall you labour, but the seventh is a sabbath ...". | |
Aesthetic
Juridical | Holism (taking the whole situation into account) - which is the more important: harmony of the whole, or doing justice to the whole? |
Recreation v. responsibility. Reflected in Nero fiddling while Rome burned (aesthetic while completely ignoring justice and due); also in the affluent (us?) procuring pleasant lives for themselves (ourselves) at the expense of the poor and the planet. | |
Juridical
Ethical |
Morality - which is it? There is a close link between ethics and legality, such that it is very hard to be ethical while illegal. |
Law v. love. But it is indeed possible to be ethical while illegal (e.g. Robin Hood?). Generosity (ethical) versus abstemious precision (juridical). Focus on their rights v. my attitude. In Christian theology, law (juridical) versus grace (ethical). | |
Ethical
Pistic |
There is a close link between religion and ethics. Self-sacrifice - which is it, agape love (ethical) or commitment (pistic)? |
Contingent v. Ultimate. 1. Most genuine religions of the world support more-or-less the same type of deep Good (e.g. love, peace, humility, faithfulness, patience, kindness), which implies ethics has some independence of faith. 2. As Kierkegaard pointed out, reflecting on the story of Abraham sacrificing Isaac, there is something in faith that transcends ethicality, which ethicality on its own can never fathom or understand. |
Take, for example, the reduction of life to chemical reactions. Biotic functions depend foundationally on physical ones though not reducible to them, and the individually separated, component processes of life, such as digestion, depend in a relatively simple, one-to-one way. So it can be difficult to determine whether the phenomenon we are considering is of one aspect or the other. Biochemists operate at the boundary between physical and biotic aspects, and therefore are aware of functions, properties, laws and meaningful concepts in both. But, since they do not take account of life in all its fulness, but focus only on component processes of life, they display a tendency to reduce. (Occam's Razor - which we Western scientists tend to adopt without question - also helps drive them to do so.)
An effective shield against reductionism is to consider the full-orbed processes, properties, etc. of the aspect, rather than any of its components separately. For example, take life in all its fulness. For example, take the organism as a whole, rather than its internal or external processes.
"In contrast to this it should be pointed out that selection, competition and 'survival of the fittest' already presuppose the existence of self-maintaining systems; they therefore cannot be the result of selection. At present we know no physical law which would prescribe that, in a 'soup' of organic compounds, open systems, self-maintaining in a state of highest improbability, are formed. And even if such systems are accepted as being 'given', there is no law in physics stating that their evolution, on the whole, would proceed in the direction of increasing organization, i.e. improbability. Selection of genotypes with maximum offspring helps little in this respect. It is hard to understand why, owing to differential reproduction, evolution should have gone beyond rabbits, herring or even bacteria, which are unrivalled in their reproduction."
This is part of The Dooyeweerd Pages, which explain, explore and discuss Dooyeweerd's interesting philosophy. Questions or comments are very welcome.
Compiled by Andrew Basden. You may use this material subject to conditions.
Written on the Amiga with Protext, in the style of classic HTML.
Created: 19 March 2008. Last updated: 20 March 2008. 25 March 2008 comments added in response to Richard Gunton, to whom thanks. 5 May 2008 anal-fv logical closure. 7 March 2009 crisper pairs of difference. 19 June 2009 Fv-Lg mechanical structures. 11 October 2010 kin > speed of light. 4 October 2013 rights v attitude. 16 October 2013 VonBert irred bio to phys. 25 April 2014 anl-fv complex structures. 3 September 2015 corrected '../'; rid counter; new .nav, .end. 28 January 2020 mentalising. 15 January 2021 fmv-lng relationships. 20 February 2021 snv-anl on experience. 8 May 2021 anl-fmv: 1:1, 1:m.